Category: Special Lwa Days

  • Happy St. Joseph’s Day!

    Hello everyone!  Today is St. Joseph's Day!  For those of you who were in chat class with me, you might remember that we discussed St. Joseph's Day!  This day is celebrated widely in New Orleans and other cities, especially those with large Italian populations.  Beautiful St. Joseph's Day altars are built with begged or borrowed materials and the food that is placed on the altar is then given to charity.

    For those of you who have done the Lots-o-Luck Spell Kit, you might remember that there are beans in there called "habas."  Those are the fava beans which are mentioned below in this wonderful article about St. Joseph's Day and now you will know why those beans are in your kit!

    Also, for Vodouisants, St. Joseph is syncretized with Papa Loko (Loko Atisou), the male lwa who presides over Houngans and Mambos.  Papa Loko is considered the "first Houngan" and it is from Papa Loko that the initiates take their asson (sacred rattle).  So just as St. Joseph is considered as the father of Jesus Christ in Christian religions, Papa Loko is considered the father of initiates in the Vodou religion.

    This is a holiday rich in religious tradition for both Catholics and Vodouisants.  But religion is not the primary focus for this holiday – the idea of feeding the poor is!  So if you can, do something today to help feed someone needy.  If you can't do it today, that's okay, too, because St. Joseph Altars will be up through this weekend.  :-)  So get out there and feed someone!

    Please enjoy this article.  It is very well-researched and historically correct!

    Love, Mambo Sam

    St. Joseph's Day Altars
    by Anna Maria Chupa

    Background
    Stjoseph1  St. Joseph's Day altars began as a custom brought to New Orleans by Sicilian immigrants. The tradition of building the altar to St. Joseph began as far back as the Middle Ages in gratitude to St. Joseph for answering prayers for deliverance from famine. The families of farmers and fisherman built altars in their homes to share their good fortune with others in need. The tradition grew to a more public event on St. Joseph's Feast Day on March 19. Today the individuals who work on the altars are fulfilling their own promises to St. Joseph "to share their blessings with those in need."(2) Without exception, the altar workers explained that they contributed to the altars not for their own purposes but 'for St. Joseph' or for a family member or friend.(5)

    One tradition entails begging for the supplies to build the altar. The altar must not incur "any expense nor any personal financial gain."(2) As an act of devotion to St. Joseph, supplicants would promise to build an altar should their sons return home from war safely. Part of the personal sacrifice involved was the act of begging for food.(5)

    Although there are perishable foods on the altars, a large portion of the breads, cookies and cakes are wrapped so that they may be given to charities after the altar is broken. The altar is broken after a ceremony which reenacts the Holy Family seeking shelter. The ceremony is called Tupa Tupa "which in Italian means Knock Knock." Children dressed in costume "knock at three doors asking for food and shelter. At the first two they are refused. At the third door, the host of the Altar greets them and welcomes them to refresh themselves."(2)

    Butler's Lives of the Saints lists St. Joseph as the patron saint of Families, Working Men, Social Justice, and the Church. St. Joseph is also the Patron Saint of the dying.(3) Following the blessing of the altar on the afternoon of March 18, visitors are invited to leave written petitions to St. Joseph or donations for the poor. The Mary's Helper Newsletter invited people to mail their petitions for the altar in the event that they could not visit personally.

    Spiritualism and Vodun Connection
    Stjoseph3 My own journey to the St. Joseph's Day altars began while I was conducting research on Spiritualism and Vodun in New Orleans. In my search for more information on Damballah, an African spirit who came to be associated with St. Patrick and with Moses in the syncretized Vodun of new world contexts, I also saw frequent references to St. Joseph. Spiritualist churches who honored Black Hawk as a patron spirit of social justice simultaneously honored St. Joseph and Moses in prominent positions on their altars.

    The Mary's Helpers Newsletter makes an interesting connection in the interpretation of Joseph as a deliverer. "It was told to the Israelites in the Old Testament, 'Go to Joseph,' if they wanted any favor or benefit, referring to the Joseph of Egypt. 'Go to Joseph,' is the advice and counsel given to every Catholic who wants a favor and believes in the sanctity of the Holy Family."

    More on Sicilians in New Orleans
     ers of The Greater New Orleans Italian Cultural Society (GNOICS) built their first altar in 1967 "on the front steps of the St. Joseph church on Tulane Avenue."(4) In 1978, the altar location was moved to the Piazza D'Italia, primarily because inclement weather in previous years made the outdoor location on the steps of St. Joseph's problematic.(Chupa:98) Piazza d'Italia is located on "300 Poydras, to the rear of the American Italian Renaissance Foundation Museum and Library building."(4) In 1998, the Altar was prepared under the direction of Mr. and Mrs. Peter Bertucci who have been involved with the altar preparations since 1967. The GNOICS altar has since been reestablished at St. Joseph's Church.

    The concentration of Sicilian immigrants in New Orleans explains why this tradition is almost exclusive to this southeastern city. Whereas most immigrants from Naples "settled in New York and other cities along the eastern seaboard" the Sicilians "sailed from Palermo and landed in New Orleans. Between 1850 and 1870, the U.S. Census Bureau estimates that there were more Italians in New Orleans than in any other U.S. city. By 1910, the population of the city's French Quarter was 80 percent Italian. Today there are 200,000 Americans of Italian descent living in New Orleans and its suburbs, making Italian Americans the largest ethnic group in the city."(4)

    Symbols in the St. Joseph's Day altar
    St_joseph_alter Many of the altars we visited were constructed in the form of a Latin cross with two additional tables running parallel to the length of the cross. This tripartite arrangement refers to the Trinity. A statue of St. Joseph or a picture of the Holy family is usually at the top of the altar.(1)

    "All of the items on the altar — food, candles, medals, holy cards and fava beans — are blessed by a priest in a special ceremony the afternoon before an altar is 'broken.'" That evening people may visit to pray and leave petitions. Donations are collected for the poor."(1)

    Over the doorway a fresh green branch is placed to indicate that the public is invited to participate "in the ceremony and to share the food."(1) The specially prepared breads on the St. Joseph1s altar make take many forms. As this custom is observed during the Lenten season, and the tradition was begun in Sicily where fish and shellfish were more common than meat, decorative breads in the form of shellfish are common. Other symbolic imagery specific to Joseph might include tools used by a carpenter (ladder, saw, hammer, nails) as well as sandals, lilies and a staff. Some of the breads are prepared with a decorative interlace and filled with figs, alluding to the fig orchards of Sicily.(1)

    Breads and cakes may also take the form of more common Christian symbols, i.e., the Monstrance or Spada which holds the sacred Host; the Chalice, which refers to the consecration of the Bread and Wine at the Last Supper; the Cros
    s (crucifixion of Christ), Dove (Holy Spirit), Lamb, Fish (Jesus as the Lamb of God and the Fisher of Men); and Hearts (Sacred Heart of Jesus, Immaculate Heart of Mary. A heart pierced by a dagger also refers to the grieving mother or Mater Dolorosa and may bear the names of recently departed loved ones.) A Crown of Thorns and Palms refer to martyrdom and symbols of eternal love.(1)

     Wine bottles on the altar represent the miracle of Cana and the twelve whole fish represent the twelve apostles and the miracle of the loaves and the fishes. Other images specific to Sicily include grapes, olives and figs referring to the orchards and vineyards in Sicily. Two prepared foods that are commonly seen on the altar include the Pignolatti and the Pupaculova. The Pignolatti are fried pastry balls joined together in the shape of a pine cone representing "the pine cones Jesus played with as a child." The Pupaculova is a baked bread which encloses a dyed Easter egg representing the "coming of Easter."(1)

    Bread crumbs or "Mudica" are served as a seasoning over the Pasta Milanese on St. Joseph's Feast Day and symbolize sawdust.(1) The food served to the public on St. Joseph1s Day is a reenactment of a promise made to St. Joseph for delivery from famine. "Small bags are given as keepsakes to all who visit the altar. Each bag may contain a blessed medal, holy card, fava beans, cookies or bread."(1)

    The people we spoke to had several interpretations regarding the appearance of lemons on the St. Joseph's Day altars. Citrus fruits are common in the orchards of Sicily. One woman said that it was good luck to "steal" a lemon from the altar leaving hidden coins behind for the poor.(5) Several women told us that a lemon blessed on St. Joseph's altar will not turn black and is a symbol of good luck.(6) Another woman said that the lemons are for young married women who want to become pregnant. Still others mentioned that during certain periods, the lemon was a luxury so its appearance on the altar is a way of returning ones good fortune to others.(5)

    Artichokes figure prominently in the food served and when they are available in abundance, stuffed artichokes may also appear on the altars. In 1998, because artichokes were so scarce, they were not seen on the four altars we visited. In 1997, the artichokes were plentiful.

    Perhaps the most ubiquitous symbol to be found on the altar is the lucky Fava Bean. "The gift of a blessed bean is the most well known of the customs associated with the St. Joseph's Day altar. During one of Sicily's severe famines, the fava bean thrived while other crops failed. It was originally grown for animal fodder, but because of its amazing resilience, it became the sustaining food of the farmers and their families. The dried bean is commonly called the "lucky bean." Legend has it that the person who carries a 'lucky bean' will never be without coins. The fava bean is a token of the St. Joseph's Altar, and a reminder to pray to St. Joseph," particularly for the needs of others.

    –End of Article–

  • Happy St. Patrick’s Day and Sobo Ritual Day!

    Happy St. Patrick’s Day and Luck o’the Irish to ya!

    Teddybearinclover



    Of course we are doing the wonderful Sobo ritual today! 🙂 We will definitely post pictures! We cannot wait to get started and hope that all of your petitions are answered.


    We will be working with Sobo, Damballah, and, of course, dear St. Patrick today, working towards wealth and security and luck for everyone who has asked us to petition on their behalf.


    Even if you are not able to do the ritual today, take a little bit of time to say a prayer, or light a candle, or just wish good thoughts to those who are in need. Obviously, many of us are being affected by this economy. Some people are much worse off than others, though, and our hearts and prayers go out to them first.


    St. Patrick’s Day is a fun holiday and so it is a great time to put out positive energy and positive thoughts towards things! It is pretty easy to imagine that pot of gold at the end of EVERYONE’S rainbow!! So put that great spin on everything today – luck and wealth for all!


    Off we go to get the ritual started!


    Love, light, and peace,

    Mambo Samantha Corfield


    Potogoldwithclover

  • Damballah and St. Patrick’s Day Ritual

    Happy Friday everyone!
    The ever-delightful Simone Green writes:
    "Hi Mambo, Can we include Damballah in the ritual? Since St. Patrick is his saint, and to add extra luck?"

    Yes, of course, feel free to add service to Damballah into your Sobo ritual on St. Patrick's Day! 🙂 Never hurts to have a little Damballah on your side. Damballah is often represented in Vodou rituals by St. Patrick (though I remain a bit perplexed at that since St. Patrick is credited for running the snakes OUT of Ireland..and no one is running Damballah out of anywhere if he doesn't want to go!  LOL). Of course, the reason is because St. Patrick is portrayed many times with snakes in the picture. The more years that pass, though, the more I am a Moses/Damballah syncretizer, but traditionally it is St. Patrick.

    At any rate, I don't think it is a far stretch at all to do some service to Damballah with your Sobo ritual. For us, "coincidentally" Sobo, Damballah, and Ayida Ouedo used to share space in our previous altar room. 😉 When you think about it, it makes perfect sense! Damballah is full of wisdom and power, both necessary to obtain and KEEP one's money. His wife, Ayida Ouedo, is represented by the rainbow! Where is that pot of gold?? At the end of the rainbow, of course!

    So, yes, Simone, I think including Damballah (and of course Ayida Ouedo) into your Sobo ritual is a pretty good bet.

    Including Damballah into your ritual can be quite easy. A very simple offering of a white egg, either boiled or left raw, sitting in a dish of white flour is a very common and well-received offering to Damballah. Finding a picture of a rainbow with a pot of gold at the end of it and putting it on your altar will serve and acknowledge Ayida Ouedo and tie in nicely with your petitions to Sobo for wealth and security.

    Great idea, Simone! Thank you!

    Love,light, and peace,
    Mambo Samantha Corfield
    P.S. If you have not gotten in your petitions for the Sobo ritual, please do! Check out all the information about the Wealth and Security Ritual at www.spellmaker.com/sobo.htm! Remember, we do this ritual all month long starting March 17.

    Moses

  • More about St. Patrick’s Day Ritual!

    Hello everyone!
    We are really excited to be doing the Sobo ritual again here for St. Patrick's Day. So many of you reported really excellent results with the one we did in December. (Time really flies; it seems like we just did it and here it is March!!)

    It is important to remember, though, that sometimes there are smaller results, or more long term results, that we forget to recognize. I had one client tell me that she did the Sobo ritual, but nothing happened. Then in the next moment she told me that over the last month or so she has had more clients in her business than she ever had before. 🙂 I did gently point this out to her and she said, "Oh, I didn't look at it that way." Of course, then she did see what I was talking about!

    Results from all rituals can often take some time. Sometimes circumstances have to be rearranged in the background where we never see that happening, so we think "nothing" is happening. Then, when something does happen, sometimes a couple of months down the line, we don't remember to give credit to that which we set in motion!

    In these economic times, that might be especially true of the Sobo ritual. Sure, of course, Sobo wants to help us all. But there need to be the circumstances in which to help us, or perhaps to sometimes help ourselves. Just like the dear client above, sometimes the results might come in ways that help us to help ourselves make more money. Perhaps an opportunity arises to improve your career or work extra or whatever might be possible in your particular circumstances.

    So, okay, all of us are not particularly likely to find a pot o'gold on St. Paddy's Day because we did the Sobo ritual. However, I bet if you are willing to see it, you will see some kind of result from it!

    Of course, to get a result, you have to do it! LOL. Or at least let us do it for you! It's fun. It's still free (unless you want to buy the kit).

    Go visit Sobo at www.spellmaker.com/sobo.htm and send us your ritual request! If you happen to be doing great financially and don't need to have us include you in the ritual, then think about sending in a request on behalf of someone else or just everyone else in general! Hey, there's good karma in that kind of thing, ya know!

    Love, light, and peace,
    Mambo Samantha Corfield
    Clover

  • SOBO RITUAL ON ST. PATRICK’S DAY

    Hello dear one!
    The wonderfully talented Ms. Berkeley came up with a great idea to do the Sobo Wealth and Security ritual again on St. Patrick's Day (March 17)! I think this is an awesome idea and even though Sobo is not traditionally associated with St. Patrick, I don't think that St. Patrick will mind if we are asking for the "the green" on his day! 🙂

    It does make perfect sense to do this ritual on St. Paddy's Day since wearing green and thinking about rainbows and pots o'gold are definitely in order!

    Now I know many of you already have the Sobo Ritual Pack that we used last time for the ritual. If you do, you can reuse the holy card and whatever you have left from the ritual pack. If you desire, you can purchase a whole new kit again. Or you can just do the free version of the ritual as it is outlined on the Sobo Page.

    We will again accept the petitions from you. Just go to the Sobo page and send us an email about your financial needs and they will be included in our ritual that we will do at the Spellmaker Office.

    Remember, we will be trying to work with the "group mentality" or Cosmic Consciousness again to try to send out and accept energy from each other.

    Many people reported wonderful results from the last time we did this Sobo Ritual together! 🙂 Many of you told us a lot of stories about how some really good things happened in your financial life after doing this ritual.

    So let's all get together and make St. Patrick's day our day to rake in the green!  Here's a great picture to focus on!  😉

    Love,
    Mambo Sam

    Indexmoney

  • What’s All This Talk About Voodoo Lamps??

    Hello everyone!

    Some of you have already noticed that there is a change to Sister Bridget’s Page with some new offerings from her! 🙂


    The majority of you are quite interested in the offering of the burning of a Voodoo Lamp to Ogoun! As most of you know, Sister Bridget is a Priestess of Ogoun. Since her initiation she has been taught many of the secret rituals of our Voodoo family. One of these is the burning of a voodoo lamp on behalf of someone else.


    Voodoo Lamps are very ancient with their history tracked back to Africa where animal fat was used to burn a lamp to appease spirits, petition spirits, and communicate with them on matters of importance.


    New Orleans Voodoo Lamps use a special recipe mixture of oils and are burned ritualistically to petition a certain lwa for help with situations. The Lamps are also often burned as an offering or in thanks to a lwa. Sister Bridget’s speciality lamp burning rituals will be offered to Ogoun to ask for his help.


    So what would one ask for in the burning of this special lamp? Think of fire and what it can create and destroy…. it can destroy the darkness and create light where none was before. So in terms of, for instance, love spell work one might ask that negativity be destroyed in the case and the positivity of light shine on it. One might ask for the fire to “destroy” an enemy or intruder (no, it isn’t going to kill them or anything like that). One might ask that the light of truth be shined on someone who is lying to keep someone with them. I think you probably get the idea.


    Also, it is considered a great honor to the lwa to offer them this lamp. Voodoo Lamps are not simple things to do. You must know the correct oils to use and why you use them, you must know the correct herbs, and then you must know the correct way to offer the lamp. Really, anyone could light an oil lamp and say, “Ogoun, this is for you.” And I am not saying that Ogoun wouldn’t like that lamp! 🙂 However, to truly know how to do these lamps correctly, you must be taught as an initiate to do a proper Voodoo lamp.


    So until the time that you take your initiation, Sister Bridget can do the lamps for you! When Sister Bridget does the lamp, she will do a ritual with it. She will use the right and consecrated mixture of oils and herbs and other items. She will offer and burn the lamp on your behalf, asking for what you want. When that is done, she will send a picture of your lamp burning and send you some of the lamp oil and tell you how to use it to further empower the ritual that was done on your behalf. You can even choose to have her do a reading for you while your lamp is burning! That has got to probably be one of the most powerful readings you could ever get!


    This is a unique and extraordinary service, and I am grateful to have my two beautiful daughters become so skilled!


    Love, light, and peace,

    Mambo Samantha Corfield

    Burninglamp

  • Communication and Papa Alegba.

    Happy Sunday, everyone!


    Of course as most of you know, it has been a little while now since we introduced the Papa Alegba Ritual and Service Pack. Some of you had already weighed in with your comments about your experiences and usages of the pack. (And we would love to hear from more of you – just click the “comments” link below this post!)


    I wanted to share a more specific experience that a client told me about. It reminded me so much about the importance of communication, both in the physical world and in the spiritual world.


    The client in question, we will call her Clementine, had a most fascinating story to tell, so I will just let her tell it in her own words:


    “Dear Mambo,

    I am writing to tell you about my experience with the Papa Alegba kit. I received it about two weeks ago and the first thing I noticed after opening it was the wonderful smell of it. It is always so much fun and so exciting to get a new package from you guys at Spellmaker! Just getting my packages from you always makes me happy.


    On this day in particular I really needed to get my package. I had a huge row with my HD and was feeling like I had blown everythingl. 🙁 The worst part of the whole fight was that we were fighting over something that didn’t really need to be fought over because it was a complete misunderstanding. So I opened everything up and started looking at all the parts of the kit and Papa’s bath because I had gotten that too.


    When I started going through everything a real calm came over me. I took out one of the incenses and started burning it while I was looking over the instructions and figuring out when I was going to the ritual and all of that. As I was sitting there it dawned on me that I felt like my HD has never seemed to get me or understand me. We are loving but there is just this feeling that we speak two different languages sometimes.


    I knew with complete certainty that Papa was helping me already. He was helping me to understand that sometimes there are times when my HD literally misunderstands my words. Then I started to wonder if this could be true with my spell work words. Was my HD understanding me? If there were times when he would get angry with me and I didn’t think it was warranted because I didn’t think I did or said anything wrong did that mean the same thing could happen with my spell work?


    I got so anxious and nervous to know the answer that I started setting up the ritual even though I didn’t have everything that I wanted for offerings and all of that. I kind of threw everything together, gave Papa what I had on hand and just started the ritual up.


    Papa started giving me signs and helping me with amazing insight and understanding of how I had been miscommunicating with my HD, that I needed to try to word things in ways that I knew he would understand. My petitions have always been on my level, using my words, using my concepts and sending that to my HD. I believe Papa was telling me to use MY HD’S WORDS TO TALK TO HIM. Right there in the ritual I took my love doll out and started talking to it using some terms and slangs that my HD uses. I felt like I had been given the key to the universe right there!! I don’t know how to explain it completely, it sounds so weird but I started talking just like my HD to the love doll.


    Two days later my HD called me and started saying the stuff I said to the love doll. It was truly incredible. I feel like our communication problems are going to be completely mended and believe me I will be using this ritual to Papa Alegba a lot. I don’t know that any of this even made sense to you but I just wanted to say thank you for the kit and thank you for listening.”


    Love,

    Clementine


    So wow, right?? 😉 Remember how we have talked about Papa Alegba speaks all languages, is the great communicator and translator? I thought it was so interesting how in this circumstance it wasn’t that the spellcaster was translated through to the HD, it was that the spellcaster translated her own words into words that her HD could understand! We very often ask Papa to translate our words into those that the HD can understand. I thought this was a very unique perspective.


    If you have Papa Alegba stories to share (with or without the usage of the ritual kit), please share them with us!!


    Love,

    Mambo Samantha Corfield

  • Mardi Gras!

    Good morning, everyone!

    Quite a few of you have written to ask me what kind of Voodoo ritual could you do on Mardi Gras day. 🙂 I suggest doing The Three Kings ritual that we learned in chat class. If you weren’t there, I am posting it below. The Three Kings ritual revolves around the religious holiday, The Epiphany. However, traditionally, Mardi Gras day is the last day to do The Three Kings ritual. Now, of course, you can do the ritual anytime, but traditionally it is done between The Epiphany and Mardi Gras.


    This is something that I taught in our online chat classes (which are coming back soon, by the way!!!!). There were also at least three classes where we talked about the meaning of this ritual and discussed the details.


    Just briefly, The Three Kings ritual involves the Simbi family of lwa. The Three Kings Ritual is designed to work on a situation using the team work of the Simbi family of lwa and the ritual is often used on difficult situations.


    Since chat class is coming back soon, I am going to go ahead and give you the links to where the transcript archives are for all of the chat classes. If you plan on joining us for chat class, I suggest that you go over the transcripts to see what has already been covered and get yourself up to speed! 🙂 (Please remember that this is copyrighted information. The rituals you see there were written by me and are not for reproducing elsewhere. Everything there is copyrighted and owned by Parran Matt and myself. My rituals are all original, not out of some book.)


    The transcripts are located at:

    http://www.spellmaker.com/chatinformation/transcriptindex.htm


    There is a TON of information in those archives. Just be prepared that we also had a lot of fun and you have to read through us doing some goofing off, too! 😉



    Simbi Three Kings Ritual


    Simbi “Three Kings” Ritual





    Lwa Served: Simbi Dlo, Simbi Andezo, Simbi Makaya


    Ritual Usage: This ritual can be used for many purposes but is especially useful for situations that are complex in nature and need to use more “levels” of magick than other situations. This ritual represents a team effort involving strategy, stealth, and power, and therefore can be extremely effective in situations where there are a lot of factors you need to address.


    Lwa Aspects



    Simbi Dlo

    Song:

    Gwo
    Lwa, gwo pwen-m, Simbi nan Dlo (x3),
    Djab la rete bo rivaj l’ape
    gade, Simbi sa ou we, pinga ou pale.

    (Big Lwa, my big point,
    Simbi in Water,
    the “djab” (sometimes interpreted as
    evil spirit, but more as a paid Lwa —
    Lwa achte’ sent
    to do a job, very often misinterpreted as “the devil.”)
    stays
    besides the shores, he is watching. Simbi what you see, you
    don’t
    speak


    Colors: White (also blue and silver)

    Offerings: Cucumbers, whipping cream, sour cream, rice, – white foods


    Simbi Andezo

    Song:

    Simbi nan dlo, Simbi
    nan dlo, Simbi nan kay moin (x2)
    Papa Ogoun sot nan Simbi nan dlo
    Simbi nan dlo, kay li.

    Simbi (of the water), Simbi (of the
    water) stays in his house
    Papa Ogoun went to visit with Simbi (of
    the water) Simbi (of the water),
    stays in house.


    Colors: Blue, silver, white

    Offerings: Fresh and salt water in two separate vessels.


    Simbi Makaya

    Song:

    Lwa
    Simbi Makaya! Dogwe! Map lage pwen a nan men ti moun yo.
    Lwa Simbi
    Makaya! Dogwe! Map lage pwen a nan men ti moun yo.
    Si gen lavi map
    peye Houngan, Si pa gen lavi mwen konnen m pa dwe.
    Lwa Simbi
    Makaya! Dogwe! Map lage pwen a nan men ti moun yo.

    The Lwa
    Simbi Makaya! Kiss the ground! I let go the “pwen” (power
    point)
    into the hands of the children (Note: “You” are
    the children — the
    group.”)
    The Lwa Simbi Makaya!
    Kiss the ground! I let go the “pwen” into the hands
    of
    the children.
    If there is life I will pay the Houngan, If there is
    no life, I know I
    don’t owe. (Note: Basically, “if I
    do well after this, I will pay the
    Houngan, if I do poorly, I will
    not pay the Houngan.”)
    The Lwa Simbi Makaya! Kiss the
    ground! I let go the “pwen” into the hands
    of the
    children.


    Colors: Red and green – especially red.

    Offerings: Cigars, whiskey, a whip, raw meat, lots of peppers.



    Setting Up Your Altar



    First clean the space that you will use first with salted water and then with fresh water. As you are cleaning, now is the time to start concentrating on the ritual, on contacting our Simbi Team, and what it is you wish to accomplish. As you clean, begin to picture the attainment of your goal for tonight’s ritual. When you are done with cleaning the space, clean your hands with the salt and fresh water, too. You may choose to wear either the colors of all the lwa involved or white. Tie your head in a white scarf.


    For this ritual, we will set up three distinct places on your altar; one for each of the Simbi Lwa. As you face the altar, to your left, place your items for Simbi Dlo, in the middle goes Simbi Makaya, and to your right, Simbi Andezo. (If you wish to call upon Ogoun as Simbi Andezo’s friend during this ritual, you may put a small token that represents Ogoun in Simbi Andezo’s space: A butterfly, a piece of iron, etc. Just realize that this should be small, Ogoun is not the focus here, Andezo is, but you can ask Ogoun to work with Andezo on your behalf.) You may put down altar cloths in their colors if you can, just make sure you are creating three spaces, no matter how small or frugal they may be.


    Do the appropriate presentation for each item and place it in the space for the appropriate lwa, saying the lwa’s name, “for you Simbi Dlo” – and so on. If you are on a budget, this can be a simple ritual as far as offerings go: Three candles, one for each lwa; fresh and salted water for Simbi Andezo; fresh water for Simbi Dlo; at least one offering for Simbi Makaya, even if it just some pepper or a small amount of meat and hopefully a bit of whiskey. Those are the basics. You can, of course, get as elaborate as you wish from there.



    Doing the Ritual



    Now that the altar is set up, light your candles and we will turn our attention to calling in the lwa.


    First call for Papa Legba to open the gate for the Simbi Lwa. (Please note: The invocations for both Papa Alegba and the Simbi lwa are in “langaj” a fairly untranslatable language said to be the original language of the lwa. As far as pronounciation, just do your best especially in light of the number of “scholarly debates” regarding the pronouncisation issue. I feel Les Lois speak all languages and recognize these words, so no use worrying about it, just say it loud and proud if you can!)


    For Papa Legba: Par pouvwa Sen Antwan de Padou repwezante Papa Lebga Gwetor, Legba Atibon, Legba Katawoulo, Legba Avadra, Legba Gran chimen, Legba Kafou, Vye, Vye, Legba. Ago, Ago-si.


    For the Simbi Lwa, we will use one invocation that names all three lwa:



    Pa pouvwa Simbi Andeyo, Simbi Yampaka, Simbi Dlo, Simbi Maza, Simbi Makaya, Simbi Ankita, Simbi Fwi, Simbi Gangan, Simbi twa zile, Simbi travo, Neg Kouloubwa Mennen, Neg dadi maza, neg Anpaka poungwe, Anpaka malo, neg tate kite, new biki makaya, neg eskalye Bounba, neg zazi poungwe li gwendemalolo, neg laye, neg simbi laye, neg kasamanbilaye. Matifouye-yi! Majoman-sa!


    After you have done the invocations, sit quietly for a moment to welcome Les Lois to your sacred space.


    Now you will sing/chant/or otherwise recite each Simbi’s song for them. Sing them in this order: Simbi Dlo, Simbi Andezo, then Simbi Makaya. As you are singing them, or afterwards, choose one of their offerings and hold it up for them – there is no wrong way to do this. Invite each one individually to partake in their offerings. If you can, have a little bit of their offerings with them; share in some “social time” with each one. If you want to have some fun – sing some songs that you know that fit each of these lwa. I have found all of Les Lois to be very responsive to different kinds of songs – pop, rock, etc. You could sing, “The Sounds of Silence” for Simbi Dlo, any number of “sea faring” songs for Simbi Andezo, and even something like “Magic Man” for Simbi Makaya. Take as much time as you feel is right for you and each particular lwa.


    Once you are satisfied with the time that has spent, you may now begin your petitioning as we have discussed in class.
    First, begin with Simbi Dlo. Acknowledge his great skills at silence, thank him for the knowledge that “silence is golden.” Ask him to silence the things that you are choosing to work with during this ritual. When you are done, dip two fingers from your right hand into his water offering and sprinkle a few drops on the floor. Thank him for his time and consideration of your requests.


    Move now to Simbi Andezo. Acknowledge his great skills of strategy and planning. Ask him to bring your plan to life; to help make a plan; to help execute a plan – any or all as appropriate to your situation. If you have honored Ogoun on the altar, ask Simbi Andezo to confer with his friend Ogoun to bring even more power and strategy into this plan. But this about Simbi Andezo – you are not actually asking Ogoun for his help – you are asking Andezo to confer with Ogoun. When you are done, dip two fingers from your right hand into his fresh water offering and sprinkle a few drops on the floor. Dip two fingers from your left hand into his salt water offering and sprinkle a few drops on the floor. Thank him for his time and consideration of your requests.


    Move now to Simbi Makaya. Acknowledge his great magickal skills and powerfulness. Ask him to infuse his magick into the requests you have made. (See the transcripts from class about doing some extra empowering of items from your spell castings or adjunct products.) If you are a smoker (or can do a few puffs of smoke) and have offered cigars or cigarettes, light one and draw smoke into your mouth – don’t inhale (even if you are a smoker). Blow the smoke over the whole altar, as much as possible. Do this three times. If you cannot do this step, then don’t.


    Once you have done all of this, this is a great time to sit quietly with paper and pencil and write down the thoughts that come to you. You may find yourself strategizing on problems, writing out potential solutions, or just randomizing some thoughts. All of this has value and meaning. Spend as much time as you are comfortable with.


    End your ritual with a final thanks and acknowledgement of the power of the Simbi Lwa. Invite them to stay as long as they feel they need to and ask Papa to close the gate when the team is finished. They may hang around awhile because they have a tendency to get into strategy mode and like to be around your energy while they do this. It is fine to go to sleep or go about whatever you need to do. Papa Legba will be there to close the gate when all is said and done.


    If at all possible, let your candles burn out on their own. Please only do this if you can do it safely. Take all fire precautions, please, please, please. Many of you have had some close calls. Don’t take candle burning for granted.


    Remember, now that you know this ritual, you can use it anytime. We are often faced with complex issues in our lives and this ritual is particularly effective for those things that may need multi-level assistance.


    AYIBOBO!

    copyright, ©, 2008, Samantha and Matthew Corfield

  • Erzulie Ritual Was Wonderful!

    Hello everyone!

    Just a quick note to let you all know how wonderful the Erzulie Ritual was here at the www.spellmaker.com office!


    The first great thing was all the hard work done by Berkeley, our office manager and altar hounsi, to help us set up for the ritual. She baked, cleaned, arranged, made a new petitioning box, and did a wonderful job in setting up for the ritual! (Thank you,Berk!)


    As your letters and notes came in for inclusion in the ritual I was moved by how many of you not only asked for blessings from Erzulie for yourself but also for others. There was an amazing energy of the universal mind. Cosmic consciousness was certainly in evidence.


    A most interesting thing happened during the ritual. After Parran Matt and I got the ritual started and lit the candles, we took some time to re-read and present the petitions. Imagine our surprise when we were only a few minutes in to see the pink candles burned down over HALFWAY!!! That energy was blazing, my friends!! There was so much love and energy in those requests, it was amazing. Erzulie Freda was certainly one busy lady yesterday.


    Remember, although we will not be taking more requests for this ritual until next year, you can still do the ritual to Erzulie anytime you want! We will keep the one day ritual pack available all year long this year! So if you are doing love spell work and want to boost it, you can either purchase the small ritual pack and do the one day ritual as a form of adjunct work or you can just get the ritual itself off of our website for free and provide your own materials for it. Either way, you will be honoring the great Vodou love goddess, Erzulie Freda.


    Additionally, we will leave up the other packages that we normally just sell at Valentine’s Day. We have decided to make those special packages available to you all year round. So many of you are doing love spell work and those packages allow you to purchase adjunct materials for a much lower price than purchasing them individually. So we have made the decision to make those available to you all year this time around.


    Thank you all so much for participating in the ritual with us! It is our pleasure to serve you in this way and it is a great honor to work with so many wonderful people.


    So how did your own personal ritual go? We would love to hear about it!!! Just send me a comment in the comment section below.
    Love,

    Mambo Samantha Corfield
    DSC00300

  • Papa Alegba Kits Gets Rave Reviews!

    Greetings one and all! Happy Thursday! 🙂 So have you used the Papa Alegba Knock-Knock Ritual Pack or Papa Alegba’s Open Door Red and White Bath??


    We were so happy to be able to launch these products a few weeks ago and many of you have already used them and reported back to us! I just wanted to share a few of the comments with you that people have written:


    “I feel like I have been waiting a long time for something like this. Never did I feel so much at peace and free as I did after using the ritual and bath. I did the bath after the ritual and went right to sleep. I don’t sleep well and could not believe when I woke up and it was morning. I usually wake up three to five times a night. I woke up feeling like I could conquer the world.”


    “Mambo Sam thank you so much for this Papa kit. I opened my package and smelled everything and started to cry. It felt like I was home and everything would be okay.”


    “Tell me about the smell in this bath! I was so comforted and felt so good after I did it. I had been sick for three weeks with a cold or something. The next morning I was well and felt ready for anything that was coming my way.”


    “Knock knock! I love that name and I love you and this ritual pack. I feel like I wasn’t just knocking on the door but knocking the door down. Awesome!”


    “I have never felt so connected to Papa. He has been my best friend for a long time but this has made it so much better.”


    Those are just a few of the rave reviews! I was especially elated to hear how much people felt like they could conquer the world or meet whatever was coming next! I really enjoyed hearing about the confidence factor that these products elicited!


    Have you used your kit and/or bath yet?? Let us hear from you!! I would love to hear from you all about it. Just click on the comments below and let us hear from you.


    Love,light,and peace,

    Mambo Sam