Category: Special Lwa Days

  • Saint Peter’s Keys, Papa’s Gate — Plus a Live Teaching Circle & a $9.99 Sale!

    Saint Peter’s Keys, Papa’s Gate — Plus a Live Teaching Circle & a $9.99 Sale!

    We have arrived at the final stretch of Papa Legba Month, and it feels right to close it out with the association that explains nearly everything you already know and love about Papa.

    June 29th brings us the Feast of Saint Peter, the third and last of our great ritual days this June, and the most powerful syncretism of them all when it comes to understanding Papa’s most iconic imagery. Saint Peter, in Catholic tradition, is the apostle entrusted with the keys to the gates of heaven — the one who decides who passes through and who does not. The parallel to Papa Legba could not be more direct or more perfect. Papa holds the keys to the spiritual crossroads, the gates between our world and the world of the lwa. Just as nothing enters heaven without Saint Peter’s keys, nothing reaches the spirits without Papa Legba’s permission first. This is, in fact, where so much of Papa’s imagery comes from. The keys you see in his veve, the keys on our altars, the key in our own logo and signature here at Spellmaker — all of it traces back to this association. Saint Peter holds the keys to heaven. Papa holds the keys to everything else. Two gatekeepers, two sets of keys, one shared sacred purpose.

    It is worth knowing a little of how this pairing came to be, because the history adds real depth to the devotion. In the early days of this tradition, practitioners were required to outwardly observe Catholicism, and clever, faithful people found a way to keep their devotion alive by holding both truths at once. A petitioner could kneel before an image of Saint Peter in plain sight while their heart and their prayer were fully directed toward Papa underneath. That history is part of why this saint, in particular, sits so close to Papa’s identity today. It is not simply a costume layered on top. It became, over generations, a beautiful second face of the same profound truth — that someone must hold the keys, and someone must decide when the gate will open.

    This is the energy we are stepping into on June 29th, and it feels like the perfect note to end Papa Legba Month on. If Saint Anthony helped us find what was lost, and Saint Lazarus helped us call back what we thought was gone forever, Saint Peter and Papa together remind us that every door in our lives has a keeper, and that keeper can be reached, known, and asked.

    Before we close out the month, we have two more invitations for you.

    🔑 Join us live for our Monthly Ritual & Teaching Circle, June 28th. This is the heart of how we close out Papa Legba Month together — gathering as a community to explore his role in Voodoo, the traditional ways our house honors him, and spending real time together in prayer and ritual. Whether you have been with us for years or are brand new to this path, there is a seat for you. We would love to see your face on the call.

    🔑 A special Papa Legba sale — just $9.99. As Papa Legba Month draws to a close, we want to make it easy for you to bring a piece of his work into your home. Select Papa Legba supplies are available this week for the special price of just $9.99 — a beautiful way to keep his keys close even after June has ended.

    Wherever you find yourself on June 29th, take a moment to honor Saint Peter and Papa together. Light a candle, hold a key in your hand if you have one, and simply say thank you for every gate that has opened for you this year.

    Ayibobo! 🔑

    In Service,

    Sister Bridget

  • The Longest Day, the Oldest Gate: Papa Legba, Saint Lazarus, and the Summer Solstice

    The Longest Day, the Oldest Gate: Papa Legba, Saint Lazarus, and the Summer Solstice

    The Longest Day, the Oldest Gate: Papa Legba, Saint Lazarus, and the Summer Solstice

    There are days in the spiritual calendar that arrive quietly, and there are days that arrive carrying the weight of several traditions at once, each one leaning into the others until something larger comes into focus. June 21st is that second kind of day. It is the Summer Solstice, the longest day of the year and the moment when the sun reaches the peak of its power. It is the Feast of Saint Lazarus in the Catholic calendar. And in our house, it is one of the three great ritual days of Papa Legba Month, the second of our triple offerings to the spirit who opens every gate between this world and the next. Three threads, one day. It is worth taking the time to understand how they weave together.

    Let’s begin with the Solstice itself, because it sets the tone for everything that follows. The Summer Solstice marks the point at which the sun has climbed as high in the sky as it will go this year, the day with the most light and the least darkness. Ancient peoples across nearly every culture marked this day with fire, celebration, and ritual, because it represented a kind of cosmic fullness, a peak before the slow turn back toward the dark half of the year. In magical and spiritual traditions, the Solstice is often understood as a moment of maximum power, maximum clarity, and maximum potential. Whatever you plant in terms of intention on this day tends to grow with unusual strength, precisely because the natural world itself is operating at full capacity.

    Into that already potent day steps Saint Lazarus, and his presence adds something unexpected and deeply moving. Lazarus, in the Christian tradition, was the man whom Christ raised from the dead after four days in the tomb. He is most often depicted as an old, frail figure, sometimes shown on crutches, sometimes accompanied by dogs licking at his wounds. There is real suffering in his iconography, real frailty. And yet his story is fundamentally one of restoration. He was gone, and then he was not gone. He crossed from death back into life, and he carried the marks of that crossing with him afterward, visible for anyone who looked.

    If that image feels familiar to those who know Papa Legba, it should. Papa is almost always pictured the same way Lazarus is — an old man, leaning on a cane or crutch, his body marked by age and hardship, yet possessing far more power than his frail appearance would suggest. This is not a coincidence, and it is not simply a surface resemblance. Both figures embody the idea that wisdom and power often live inside what looks, at first glance, like weakness. Both figures are intimately connected to crossing over. Lazarus crossed from death to life. Papa Legba is the eternal gatekeeper of that very crossing, the one who stands at the threshold between the human world and the spirit world and decides, every single time, whether the way will open.

    This is why the syncretism between Papa Legba and Saint Lazarus runs so much deeper than simple visual similarity. Where the connection between Papa and Saint Anthony, which we explored earlier this month, centers on finding what has been lost, the connection between Papa and Lazarus centers on something even more dramatic: the return of what was thought to be gone entirely. Lost keys and lost love fall under Anthony’s care. Lazarus and Legba together govern resurrection. They govern the return of hope you had buried, the restoration of a part of yourself you assumed had died, the reopening of a path you had grieved as permanently closed.

    Place that energy on the Summer Solstice, the single most powerful day of light in the entire year, and something remarkable happens. This is a day built for bringing things back into the light, quite literally and quite spiritually. If there is a hope, a relationship, a dream, or a piece of yourself that you laid to rest because it felt too painful to keep carrying, June 21st offers an unusually potent window to ask Papa Legba, through Lazarus, to open that gate once more and let it walk back out into the sun.

    In practice, this is a wonderful day for ritual work centered on restoration rather than removal. Where some solar workings focus on burning away what no longer serves you, the Lazarus current invites a different kind of fire, one that calls life back into something rather than reducing it to ash. A candle lit with the specific intention of resurrection. A petition written not to find something new, but to reclaim something that already belonged to you. A quiet, honest conversation with Papa about what you buried too soon, and whether it might still have breath in it.

    This is also, simply, a beautiful day to sit outside if you are able, to feel the sun at its highest point, and to remember that light returning to darkness is one of the oldest and most reliable patterns in the universe. Every tradition that has ever marked this day understood something true: the light always comes back. Lazarus knew it in his own body. Papa Legba has been opening that particular gate since before any of us were born.

    Wherever you find yourself this Solstice, may the gate open exactly as it should, and may whatever you have been missing find its way back into the light.

    Ayibobo.

    Sister Bridget

  • Meet Papa Legba!

    Meet Papa Legba!

    Papa Legba is often the first lwa people meet in Voodoo.

    Known as the keeper of the gate and the messenger between humanity and the spirits, Papa Legba helps facilitate communication with the lwa. For many people, he is the welcoming presence who stands at the crossroads, greeting newcomers and helping them begin their spiritual journey.

    Throughout the month of June, we will be honoring Papa Legba with teachings, special events, and opportunities to deepen your connection with this beloved lwa.

    Here is what is coming up this month:

    🔑 Papa Legba Monthly Ritual & Teaching Circle
    Join us on June 28, 2026 for our monthly Ritual and Teaching Circle dedicated to Papa Legba. Together we will explore his role in Voodoo, traditional ways of honoring him, and spend time in prayer and ritual.

    🔑 Papa Legba Guided Readings
    We will be offering special Papa Legba Guided Readings during June. Details will be announced soon!

    🔑 Learn More About Papa Legba
    If you would like to learn more about Papa Legba, visit:
    www.spellmaker.com/legba

    🔑 25% Off Papa Legba Products
    Throughout June, enjoy 25% off selected Papa Legba items in our Etsy shop, including:

    • Papa Legba Bath
    • Papa Legba Knock Knock Ritual Package

    Visit our Etsy shop here:
    https://www.etsy.com/shop/MamboSamsSpellmaker

    Whether you are meeting Papa Legba for the first time or have honored him for years, we hope you’ll join us as we celebrate the lwa who welcomes so many people to Voodoo.

    Blessings,

    Sister Bridget

    www.spellmaker.com

  • Gran Bwa and Beltane!

    Gran Bwa and Beltane!

    Beltane is the point in the year when everything is in motion. The ground has warmed, the trees have filled out, and what felt quiet not long ago is now active and visible. It’s easy to focus on the surface of that. Flowers opening, air softening, that sense that life is finally back.

    But that visible growth doesn’t happen on its own. There is something underneath it that holds it steady.

    That’s where Gran Bwa comes in.

    Gran Bwa is not a seasonal figure and not a symbol. He is a lwa of the forest, rooted in the deep places where growth begins and is sustained. He is tied to the trees, the earth, and the structure of the natural world itself. Not just the beauty of it, but the order of it. The part that keeps everything from collapsing under its own weight.

    At Beltane, when everything feels like it’s expanding outward, it helps to remember that growth always has a foundation. Roots go down as branches go up. The land doesn’t just bloom. It holds.

    That’s the difference Gran Bwa brings into the season.

    He is not rushed. He is not flashy. He does not respond to force or impatience. He responds to respect, to steadiness, to a clear understanding of where you stand. When things begin to move quickly, his presence brings them back into balance.

    This is especially important at Beltane, because the energy of the season can make people want everything to happen at once. To grow faster, to open wider, to push things forward before they’re ready.

    Gran Bwa does not move that way.

    He supports what is rooted. He strengthens what already has structure. He works with what belongs, not with what is being forced into place.

    So during this season, it can help to shift your focus slightly. Not just on what you want to grow, but on what supports that growth.

    Look at what is already steady in your life. Look at what has a foundation, even if it’s small. Look at what you are building from, instead of trying to build from nothing.

    Those are the places where real movement happens.

    Beltane brings the energy to grow, but Gran Bwa reminds you how to hold it, how to respect it, and how to let it build in a way that lasts.

    In Service,

    Sister Bridget

  • St. Joseph and Papa Loko!

    St. Joseph and Papa Loko

    Papaloko  Greetings, everyone!  Right on the heels of St. Patrick's Day is a day that doesn't receive quite as much recognition in most circles!  It is St. Joseph's Day and it is always celebrated on March 19. 

    In Vodou/Voodoo, St. Joseph is syncretized with the powerful and wise lwa Papa Loko.  Papa Loko is the giver of the asson (sacred rattle used by Mambos and Houngans) in the ritual of initiation.   Papa Loko is considered the father of all Vodou houses and is known to be the first Houngan.

    Papa Loko is also a healer and often gives herbal cures and medicinal root work knowledge to Houngans and Mambos.  This knowledge, especially in Haiti is used to help the Mambo or Houngan to offer medical help to members of the house.  Of course this practice isn't as widespread in the United States, but in Haiti, the head of a Vodou house often turns to Papa Loko to cure both serious and simple illnesses.

    St_joseph_alter_3Of all the Saint syncretizations, I think that the altars built to St. Joseph most closely resemble Vodou!  As you can see from this picture, the altars are extremely elaborate!  And as Vodouisants, I am sure you are going, "wow, that is some Voodoo altar!!"

    Building these altars has a rich tradition, especially in New Orleans history.  St. Joseph altars begin to be built several days ahead of time and are just beautiful.  Almost all of the food is given to the poor after the altar is torn down.

    The tradition of these altars originated in Sicily where St. Joseph was petitioned during a drought and famine.  The drought and famine broke and the people rejoiced and promised to always help feed the less fortunate.   As Vodouisants, we also take the opportunity of this day to do something for those less fortunate and dedicate it to both St. Joseph and Papa Loko!!

    Here is a link to a great article to read more about St. Joseph Day and how it is traditionally celebrated.  If you are not familiar with it, it is a fascinating read! (The author even mentions the Vodou connection!)

    Louisiana Project – St. Joseph's Day Altars

    This is a really cool link!  It is a virtual St. Joseph's Altar.  They even have a place for you to make a virtual offering to the altar!! (The altar might be closed today because the Vatican actually moved the feast day this year because of the way Holy Week fell on the Christian calendear, but normally this would be the feast day and, in my opinion, still is!)    😉

    Virtual St. Joseph Altar

    Honoring Papa Loko:  Obviously, for Vodouisants, St. Joseph Day is also an honor to Papa Loko.  Papa Loko is most often honored by Houngans and Mambos and there are even some schools of thought that if you are not a priest or priestess, you might not want to serve him as he reserves most of his guidance for them.  However, I do not feel there is any reason for non-initiates NOT to honor Papa Loko!  He may guide you towards initiation or have other important guidance for you. 

    His colors are yellow, white, and green.  You may serve him with almost any herb or leafy plant (think about serving him a green salad) and fresh water.  I have also found him to be fond of those green herbal drinks and green tea!

    It is a tradition in New Orleans Voodoo that if you want to know someone's secrets you take a small cloth bag, put some leaves in it that you are offering to Papa Loko (especially if you have built him a small altar and are doing service to him – take some of the leaves that you offered on the altar and put them in the small cloth bag).  Now write the person's name on a piece of paper nine times.  Fold it up and put it in the bag.   Take the bag and hang it in a tree where it is least likely to be disturbed for 99 days.  During those 99 days, that person's secrets are said to be all revealed to you.  The bag should continue to hang in the tree until it is destroyed by nature or disintegrates from age. 🙂

    Love, Mambo Sam

  • Fet Ghede/Ancestor service!

    Altarancestor

    If anyone would like to share images of their Fet Ghede/Ancestor service, we would love to see them! We may even share them (with permission and anonymity, of course!) in our next newsletter! If you would like to share, please send to Faith at customerservice@spellmaker.com  
    Ayibobo! 
  • Imbolc, Maman Brigitte, and St. Brigid – Oh My!

    Imbolc, Maman Brigitte, and St. Brigid – Oh My!

    Greetings one and all!

    As many of you may already know – tomorrow, February 2, is St. Brigid's day, Imbolc, Candlemas,
    and the Feast of St. Brigid.  To Vodouisants, Catholics, Pagans, and more, this is a wonderful day anticipating spring, looking for new love, and being ready to shed off the cold of winter.

    A popular prayer for this day is:

    "Blessed be the earth, and all who dwell upon it.

    We give thanks for the season now departing from us,
    For the blessings it has bestowed upon us,
    And upon those with whom we share this world.

    Blessed be the new season.
    We pray that it will be a time filled with peace,
    With abundance, with prosperity,
    With wisdom,
    With love."

    For Vodouisants, tonight, the eve of  St. Brigid's Day, is when we put a piece of clothing outside for Maman Brigitte to bless with her healing powers.  Take any piece of clothing, or even a scarf to tie your head with, and put it outside tonight.  Ask Maman Brigitte to walk your way tonight and bless that piece of clothing.  Light a small fire outside for a little while, even if you just burn a candle. Before you go to bed, burn the veve of Maman Brigitte in the fire. Then put that fire or candle out.  Make sure the wax is smoothed down  or that the ashes are smoothed down if you lit a small fire.  Any kind of mark or disturbance of the wax or ashes the next day is considered a sign that Maman was there and blessed your piece of clothing!

    Now you can wear that piece of clothing any time you aren't feeling well or you doing healing work or healing prayers for someone else.

     

    Veve for Maman BrigitteVevemamanbrigitte

     

    In Service, 

    Mambo Sam 

  • Happy Fet Ghede!

    Barontarot

    Hello everyone,

    As many have asked, here is some information about how to serve on Fet Ghede.

    To clear up some information – The Ghede (of which there are purported to be MILLIONS) are NOT the Baron and Maman Brigitte.  The Baron and Brigitte are considered the Mother and Father of the Ghede.  There is also a line of thought that the Baron and Brigitte are the "landowners" of the residence of the Ghede (the graveyard, of course).  :-)
     
    Traditionally, especially in New Orleans Voodoo, The Baron and Maman Brigitte are often served during Fet Ghede, too, but more as a show of respect. My point here, of course, is to make sure you know who you are serving!  If you are serving the Ghede, you are not necessarily serving The Baron and Brigitte and vice versa.
     
    As to service:  If at all possible, you should go to a cemetery on this day.  If you are not in a town where you have ancestors buried, then go to the cemetery anyway.  Bring a trash bag, gloves (if you want to not get your hands dirty),  flowers (purple ones are best if you can find some), and candy offerings, anything you like.  I like to find a grave that looks like it hasn't been attended to in years!  Clean up as best you can around the grave, pick up any trash or debris.  If you can, stay awhile – ask Papa Legba to open the gate to the Ghede and ask your ancestors to visit this spot, to talk to you, to guide you.  There is no real right or wrong way to do this — go to the graveyard and let yourself be led to what you should do and where you should go.
     
    I know people always get nervous about going to the graveyard — what if someone sees you?  What if someone asks you what you are doing?  As long as you aren't desecrating anyone's grave, it is okay for you to be there.  It is extremely rare for anyone to be questioned in a graveyard; I have probably spent more time there than any one of us, and I have never, ever been questioned or even paid attention to.  If you just look like you belong there and are doing something positive (flowers, cleaning) you are unlikely to draw much attention, especially this time of year!
     
    Even if you can't go to the graveyard, doing an altar to the Ghede is fun this time of year – you can get lots of cheap plastic skeletons and coffins and such.  Colors are purple, black, and white.  Offerings are rum, 21 peppers steeped in rum (be careful with this stuff — wear gloves to put the peppers in the rum bottle), unfiltered cigarettes, and roasted peanuts (raw peanuts, taken out of the shell, and stir fried in a skillet or roasted in the oven – NO SALT!! – remember – no salt in any offerings to the Ghede).  If you have ancestors you are serving at this time, put their favorite foods, their pictures, items to represent them on your altar.  St. Gerard, who is often used to represent the Baron, is also used to represent the Ghede in most Voodoo traditions.
     
    Once you are satisfied with your altar, light your candles and ask Papa Legba to open the gate to the Ghede and your ancestors.  This is a perfect time to ask your ancestors for their help, guidance, and favor.  If you have ancestors that you were particularly close to, ask them for their help with whatever situation you have that is troubling you.  Listen carefully, sometimes you might even hear them whisper to you!!  I always recommend that you do a bit of journaling in front of your altar:  Ask questions of the Ghede and your ancestors and write down the first thing that pops into your head – don't edit – write in stream of consciousness.  Don't re-read it right now.  Put it away at the end of the service and read it about a week later.   Sometimes you will be very surprised at what you see written there!
     
    Remember as well that Fet Ghede is celebrated as a sort of "New Year's" celebration – a new beginning where old problems and challenges are "buried" or solved!
     
    Have fun!
    Love,
    Mambo Samantha Corfield

  • Erzulie Freda! By Mambo Sam

    Erzulie Freda

    Image of Erzulie Freda Dahomey by Saundra Elise Ziyatdinov.  

    Erzulie Freda is the Vodou and New Orleans Voodoo goddess of love. A gracious, luxurious, and refined lwa (Vodou Spirit), Erzulie epitomizes femininity, love, passion, and is called upon for favors regarding one's love affairs. However, Erzulie Freda is love of every kind; she is not limited to romance. She is often misrepresented as petulant and never being able to be satisfied. This does a gross injustice to this beautiful spirit. The fact that she often dissolves into tears is misinterpreted as her being dissatisified with what is given to her. That is not it at all; she dissolves into tears because she knows that no amount of material wealth can make up for the lack of love and spirituality in one's life. So even though she is often served in luxury, upon appearance at Vodou rituals, she is often wracked with tears eventually. It is important to remember, also, that she cries so that you won't have to. Another misrepresentation of Erzulie is that she is flighty and unable to stay with one man. This misinformation comes from the knowledge of her three marriages; once to Ogoun, once to Agwe, and once to Papa Legba (a belief in our New Orleans tradition; in Haitian tradition her third husband is Damballah). The three gold rings that most Erzulie altars have on them represent these three marriages. However, we must remember that these three marriages probably took place over lifetimes. It is sometimes hard for us to conceive of the many lives of the lwa and how long they have been with us!  

    Serving Erzulie Freda

    As with most lwa, she is a complex spirit having lived many lifetimes to evolve to her present state. She, of course, has happy, wonderful, flirty appearances, also. She does love refined things and wants to drink the finest champagne and eat the finest foods (especially delicious sweets and chocolates). She loves frilly, girly things and dresses in beautiful clothes of silk and lace. She loves diamonds and gold..anything that represents wealth and finery! She knows these things do not make up for the sorrows of life, but enjoying these things eases the pain for many of us! Erzulie is no different!

    Many people are afraid to do service to Erzulie Freda if they don't have much money. That is such an injustice to her! Yes, she loves refined and expensive things; that is not in question. However, just because you don't have a lot of money does not mean you should not serve her. We are firm believers that any service done with a good heart and doing the best you can will be well received. 
     

    Luxury can be a state of mind and an environment can be luxurious without being expensive. So first start thinking of the space that you will be doing your service in. If you purchased the one-day ritual kit or plan on doing the ritual as written on the website make whatever area you will be doing your service in as lovely as you can! Even if you temporarily use one of your own bed sheets as an altar cloth, that is okay because you can spray your perfume on it and make it something special. Set the mood for the ritual with any candles you have and put on romantic music or tune your radio to a soft rock or other type of station that plays the kind of music that would set the mood for romance. Do you have jewelry? You can put it on the altar and "give" it to Erzulie! That doesn't mean you can't wear it! Of course you can, but if you dedicate it to her, then you have given her something wonderful. Do you have old magazines lying around? Cut out pictures of beautiful things – jewelry, clothes, perfume, etc. Make a simple collage out of them and put them on your altar for her!

    In Service, 

    Mambo Sam