Tag: new orleans voodoo

  • Famous Red Mummy Candle Tutorial with Mambo Sam!

    Famous Red Mummy Candle Tutorial with Mambo Sam!

     

  • Mambo Sam on Erzulie Dantor!

    Mambo Sam on Erzulie Dantor during an online Prosperity Ritual! Enjoy! 

     

  • Happy Fet Ghede!

    Barontarot

    Hello everyone,

    As many have asked, here is some information about how to serve on Fet Ghede.

    To clear up some information – The Ghede (of which there are purported to be MILLIONS) are NOT the Baron and Maman Brigitte.  The Baron and Brigitte are considered the Mother and Father of the Ghede.  There is also a line of thought that the Baron and Brigitte are the "landowners" of the residence of the Ghede (the graveyard, of course).  :-)
     
    Traditionally, especially in New Orleans Voodoo, The Baron and Maman Brigitte are often served during Fet Ghede, too, but more as a show of respect. My point here, of course, is to make sure you know who you are serving!  If you are serving the Ghede, you are not necessarily serving The Baron and Brigitte and vice versa.
     
    As to service:  If at all possible, you should go to a cemetery on this day.  If you are not in a town where you have ancestors buried, then go to the cemetery anyway.  Bring a trash bag, gloves (if you want to not get your hands dirty),  flowers (purple ones are best if you can find some), and candy offerings, anything you like.  I like to find a grave that looks like it hasn't been attended to in years!  Clean up as best you can around the grave, pick up any trash or debris.  If you can, stay awhile – ask Papa Legba to open the gate to the Ghede and ask your ancestors to visit this spot, to talk to you, to guide you.  There is no real right or wrong way to do this — go to the graveyard and let yourself be led to what you should do and where you should go.
     
    I know people always get nervous about going to the graveyard — what if someone sees you?  What if someone asks you what you are doing?  As long as you aren't desecrating anyone's grave, it is okay for you to be there.  It is extremely rare for anyone to be questioned in a graveyard; I have probably spent more time there than any one of us, and I have never, ever been questioned or even paid attention to.  If you just look like you belong there and are doing something positive (flowers, cleaning) you are unlikely to draw much attention, especially this time of year!
     
    Even if you can't go to the graveyard, doing an altar to the Ghede is fun this time of year – you can get lots of cheap plastic skeletons and coffins and such.  Colors are purple, black, and white.  Offerings are rum, 21 peppers steeped in rum (be careful with this stuff — wear gloves to put the peppers in the rum bottle), unfiltered cigarettes, and roasted peanuts (raw peanuts, taken out of the shell, and stir fried in a skillet or roasted in the oven – NO SALT!! – remember – no salt in any offerings to the Ghede).  If you have ancestors you are serving at this time, put their favorite foods, their pictures, items to represent them on your altar.  St. Gerard, who is often used to represent the Baron, is also used to represent the Ghede in most Voodoo traditions.
     
    Once you are satisfied with your altar, light your candles and ask Papa Legba to open the gate to the Ghede and your ancestors.  This is a perfect time to ask your ancestors for their help, guidance, and favor.  If you have ancestors that you were particularly close to, ask them for their help with whatever situation you have that is troubling you.  Listen carefully, sometimes you might even hear them whisper to you!!  I always recommend that you do a bit of journaling in front of your altar:  Ask questions of the Ghede and your ancestors and write down the first thing that pops into your head – don't edit – write in stream of consciousness.  Don't re-read it right now.  Put it away at the end of the service and read it about a week later.   Sometimes you will be very surprised at what you see written there!
     
    Remember as well that Fet Ghede is celebrated as a sort of "New Year's" celebration – a new beginning where old problems and challenges are "buried" or solved!
     
    Have fun!
    Love,
    Mambo Samantha Corfield

  • Samhain Incense!

    Samhain-symbols-set-celtic-calendar-concept-samhain-symbols-set-celtic-calendar-concept-wiccan-witchcraft-elements-hand-175737826

    This recipe is for loose incense, but you can adapt it for stick or cone recipes if you like. As you mix and blend your incense, focus on the goal of your work. Do you wish to contact the spirit of a long-dead ancestor? Are you hoping to bring some visions your way in a dream? Or are you maybe looking to enhance your own meditative abilities? Focus your intent as you blend your ingredients.

    You’ll need:

    • 2 parts Cinnamon
    • 1 part ground cloves
    • 1 part Dragon's Blood resin
    • 1 part Hyssop
    • 1 part Patchouli
    • 2 parts Rosemary
    • 1 part Sage
    • A dash of sea salt

    Add your ingredients to your mixing bowl one at a time. Measure carefully, and if the leaves or other items need to be crushed, use your mortar and pestle to do so. As you blend the herbs together, state your intent. You may find it helpful to charge your incense with an incantation. For example, if you were going to use your incense during a seance, you could use this:

    The veil has thinned, the moon is bright
    and I blend this magic on Samhain night.
    Celebrating life and death and rebirth
    with these herbs I've harvested from the earth.
    I send my intent by smoke in the air
    and call on those whose blood I share.
    I ask my ancestors to guide and watch over me,
    As I will, so it shall be.

    Store your incense in a tightly sealed jar. Make sure you label it with its intent and name, as well as the date you created it. Use within three months, so that it remains charged and fresh.

  • Make an Ancestor Altar Cloth!

    Make an Ancestor Altar Cloth

    Ancestor Cloth
     

    An ancestor altar cloth is something you can make any time of the year, although it can come in particularly handy for Samhain/Fet Ghede, when many people choose to perform ancestor-focused rituals. This project can be as simple or as complex as you like, depending on your time constraints, creativity, and crafting skills.

    You’ll need:

    • A plain white or cream-colored tablecloth, or other piece of fabric
    • Fabric pencil
    • Embroidery floss and hoop, or fabric markers
    • A genealogy of your ancestors

    A few notes here, before you get started. There’s no hard and fast rule about how to do this — it’s a craft idea that is very personalized. Do what works best for you. If you’re handy with a needle and thread, you can embroider the cloth – it will definitely last longer that way. If you’re not confident about your stitching abilities, you can use fine-tipped fabric markers (keep in mind that this option may limit your ability to wash the altar cloth if it gets dirty or stained during ritual).

    As to your genealogy, you can keep it simple if you like, or if you’ve never done any genealogy research. You’ll need the names of your parents, of their parents, their grandparents, and so on. If you want to include your children, you can do that too.

    Start by putting yourself in the center, and writing your name carefully with a lightweight fabric pencil — these wash or brush off easily when you’re done. Branch out, including your parents’ names above you, one on each side. Using lines to connect everyone, gradually add the names of your ancestors. You can even include dates of birth and death, or place names if you have the room.

    It’s best to do all of this in pencil first — or better yet, use Post-It Notes, one for each ancestor’s name – to position people around the cloth. If you know the names of lots of ancestors on one side, but only a few on the other, it can start looking lopsided pretty quickly, unless you’re able to rearrange people (this is why sticky notes are great).

    Once you’ve figured out everyone’s placement, add the names in fabric pencil until you’ve included as many people as you like. If you’re going to embroider the names, work from one side to the other, just to keep things simple — you may even want to do different branches of the family, or different generations, in alternating colors. If you opt to use fabric markers for the final work, be careful! Stitches can always be picked out, but markers are permanent.

    Keep in mind that the very act of creation is a magical one, and you can utilize the crafting of this altar cloth as a ritual in and of itself. Particularly if you're stitching, there's a very meditative aspect to the creative process. After you’ve put everyone’s names on the fabric, use it as an altar cloth for rituals involving ancestor work.

  • Chief of the Guardian Angels!

    Barakial

    Barachiel is an archangel known as the angel of blessings and this angel is also the chief of all of the guardian angels. Barachiel (who is also often known as "Barakiel") means "God's blessings." Other spellings include Barchiel, Baraqiel, Barkiel, Barbiel, Barakel, Baraqel, Pachriel, and Varachiel.

    Barachiel intercedes in prayer before God for people in need, asking God to give them blessings in all areas of their lives, from their relationships with family and friends to their work. People ask for Barachiel's help in achieving success in their pursuits. Since Barachiel is also the chief of all guardian angels, people sometimes ask for Barachiel's help delivering a blessing through one of their personal guardian angels. 

    In art, Barachiel is usually depicted scattering rose petals that represent God's sweet blessings showering down on people, or holding a white rose (which also symbolizes blessings) to his chest. However, sometimes images of Barachiel show him holding either a basket that's overflowing with bread or a staff, both of which symbolize the blessings of producing children that God bestows on parents. 

    Barachiel sometimes appears in feminine form in paintings that emphasize Barachiel's nurturing work delivering blessings. Like all archangels, Barachiel doesn't have a specific gender and can manifest as either a male or a female, according to what works best in a given situation.

    Green is the angel color for Barachiel. It represents healing and prosperity and is also associated with Archangel Raphael.

    The Third Book of Enoch, an ancient Jewish text, describes archangel Barachiel as one of the angels who serve as great and honored angelic princes in heaven. The text mentions that Barachiel leads 496,000 other angels who work with him. Barachiel is part of the seraphim rank of angels who guard God's throne, as well as the leader of all the guardian angels who work with humans during their earthly lifetimes. 

    Barachiel is an official saint in the Eastern Orthodox Church, and he is also venerated as a saint by some members of the Roman Catholic Church. Catholic tradition says that Barachiel is the patron saint of marriage and family life. He may be shown carrying a book representing the Bible and Papal encyclicals that direct the faithful on how to conduct their marital and family life. He also traditionally has dominion over lightning and storms and also sees to the needs of converts.

    Barachiel is one of the few angels that made it into the Lutheran liturgical calendar.

    In astrology, Barachiel rules the planet Jupiter and is linked to the Pisces and Scorpio zodiacal signs. Barachiel is traditionally said to inspire a sense of humor in people who encounter God's blessings through him.

    Barachiel is mentioned in the Almadel of Solomon, a book dating from the Middle Ages on how to contact angels by means of a wax tablet. 

    Source:Learnreligions.com