Category: Religion

  • The Egyptian Festival of the Dead!

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    The Egyptian Festival of the Dead, known as the Feast of Wag or the Wag Festival, was an important event in ancient Egypt, reflecting their beliefs about death, the afterlife, and the cyclical nature of life. This festival occurred in early August and wasn't just about mourning; it was a time for celebration, remembrance, and connecting with loved ones who had passed on. As Voodooisants, we can very much relate to this! 

    The Wag Festival has deep roots in ancient Egyptian culture and religion, which were closely linked to their understanding of the universe and the divine. Egyptians believed that death wasn't the end but a transition to another state of being. This festival was held to honor and appease the deceased, ensuring their safe journey and continued well-being in the afterlife. It was a time for the living to connect with their ancestors, seeking their blessings and guidance.

    The festival usually took place at the end of summer, around the time of the Nile's annual flooding. This timing was symbolic, representing renewal and rebirth. Just as the Nile's floodwaters brought fertility to the land, the festival symbolized the rejuvenation of the deceased in the afterlife.

    The Wag Festival was marked by various rituals and practices designed to honor the dead and ensure their continued existence in the afterlife. These rituals involved both the entire community and individual families.

    Families prepared for the festival by cleaning and decorating the tombs of their deceased relatives. (Fet Ghede, anyone?)  They offered food, drink, flowers, and other gifts at the tombs, believing that the spirits of the dead would partake in these offerings. Special bread, called "teti bread," was baked for the occasion, often shaped like animals or figures, believed to provide sustenance for the deceased.

    Offerings weren't limited to food; they also included items like clothing, jewelry, and amulets. These gifts were meant to comfort and assist the deceased in their journey through the afterlife. The offerings were made with great care and respect, reflecting the deep reverence Egyptians had for their ancestors.

    One of the most notable aspects of the Wag Festival was the procession to the tombs. Families, often dressed in their finest clothes, would travel to the burial sites of their ancestors, carrying offerings and performing rituals along the way. These processions were joyous and celebratory, with music, dancing, and singing, emphasizing the belief that death was a continuation of life rather than an end.

    In addition to family processions, there were also public ceremonies conducted by priests and community leaders. These ceremonies included prayers, hymns, and the recitation of sacred texts. The priests played a crucial role in mediating between the living and the dead, offering prayers and performing rituals to ensure the well-being of the deceased.

    Symbolic acts and games were also an integral part of the Wag Festival. One such act was the lighting of lamps and torches, symbolizing the light guiding the deceased through the darkness of the afterlife. The lighting of lamps also represented the eternal flame of life, signifying the belief in the immortality of the soul.

    Games and competitions were held to entertain both the living and the spirits of the dead. These activities included mock battles, races, and other athletic contests. The games served as a reminder of the vibrancy of life and the continuity of existence beyond death.

    Central to the Wag Festival was the Egyptian belief in the afterlife. Ancient Egyptians saw the afterlife as a mirror image of their earthly existence, a place where the deceased would continue to live, work, and enjoy the pleasures of life. This belief was reflected in the care taken to provide for the needs of the deceased through offerings and rituals.

    The journey to the afterlife was challenging, and the deceased needed protection and guidance. Amulets, spells, and the recitation of sacred texts were believed to offer this protection. The "Book of the Dead," a collection of spells and prayers, was often included in tombs to assist the deceased in navigating the afterlife.

    The concept of Ma'at, or cosmic order, was central to the Egyptian understanding of the afterlife. The deceased were judged based on their adherence to Ma'at, and those found worthy were granted eternal life in the Field of Reeds, a paradisiacal realm. The Wag Festival was a time to honor the deceased and ensure their alignment with Ma'at, securing their place in the afterlife.

    The Wag Festival, like many ancient Egyptian customs, has left a lasting legacy. The reverence for ancestors and the belief in an afterlife influenced not only later Egyptian practices but also other cultures and religions. The themes of remembrance, renewal, and the cyclical nature of life continue to resonate in various cultural and religious traditions around the world.

    In contemporary times, the spirit of the Wag Festival can be seen in practices such as the Day of the Dead in Mexico, where families honor their deceased loved ones with offerings, processions, and celebrations. Similarly, the Chinese Qingming Festival involves the cleaning and decorating of graves and offering food to ancestors.

    The Egyptian Festival of the Dead serves as a powerful reminder of the universality of death and the enduring human desire to connect with and honor those who have passed. It highlights the importance of community, memory, and the belief in a life beyond death, themes that continue to shape our understanding of existence.

    The Egyptian Festival of the Dead, or the Wag Festival, was a profound expression of the ancient Egyptians' beliefs about death and the afterlife. Through rituals, offerings, and celebrations, they honored their ancestors and ensured their well-being in the afterlife. The festival reflected the Egyptians' deep respect for the cyclical nature of life and death, emphasizing the continuity of existence. The legacy of the Wag Festival endures, reminding us of the universal human experience of death and the enduring connections we maintain with those who have passed.

    In Service, 

    Mambo Samantha Corfield

  • Hand of an Angel.

    Mikael2

     

    Hello there!

    Just a few days ago, I came across this statue of Saint Michael while browsing in a second hand store with Mambo Sam. There were several different statues. One was of Santo Nino de Atocha that I still may have to go back for! But, that day I left with Michael. I cleansed it a bit, and he has been sitting next to my computer when I am working for the past couple days. This morning, Mambo Sam tells me to get ready, that we are going to the cemetery to do some special work for a client. Just so happens that we were to be working with Archangel Michael! (No coincidences, right???) So, off we go to the cemetery, and about a third into the work, I feel this incredible pressure on the top of my head. Now, I often get funny feelings *in* my head when doing different things with the Lwa. I call it a "swimmy" kind of feeling – I bet a few of you out there know exactly what I am talking about 🙂 But today, this was quite different. This was outside, right on the top of my head, and it was heavy. As Mambo was wrapping up her working, I asked her if her how her head was feeling. I described what I was experiencing, and Mambo replied "That is the hand of Michael. You have the hand of an Angel on you" just like that – and continued wrapping up her work.  When we were finished, we sat for a few minutes before leaving. I can still feel a bit of an "echo" of that feeling even now, and when I think his name in my mind, the feeling intensifies again. There is so much about this world, and the next, that I have to hearn. I am so grateful that I have Mambo Sam and Parran Matt  to guide me though this time. I am not sure what is coming next, or what today's events ultimatley mean for me, but I will keep you posted!

    Love

    Sister Bridget

  • Doing a Quick Service.

    Hello everyone!  Happy Friday!  Some of you may remember awhile back in another blog post I answered a question about what to do about service the lwa (Vodou
    Spirits) when you just don’t have a lot of time (or money, or energy, etc.).
     While in a perfect world we would all have lots of time to devote to our
    spiritual lives, realistically this just may not be true!

    I developed this quick service and have found it to be very well received by
    the lwa.  Since I posted this a couple of years back (I think!), quite a few
    people have given me feedback that this service has helped them tremendously and
    they, too, felt it was very well received!

    Many Vodouisants have problems with keeping up with service to their ancestors, the lwa, etc. Most of this stems from the idea that every service has to be a big deal with lots of food, tons of candles, music, and lots of time spent.  This just isn't true.

     Smaller, more frequent services are going to be much more well received than that once a year "guilt service" that many tend to do – that is when they go all out and put on a big spread for their ancestors and the lwa.  Now, that is great – and that will be well received.  However, if you want to really build a relationship with someone, is taking them out for a big dinner and night on the town once a year or every six months really going to do that?  Nope!  The same is true spiritually – a little bit of time spent frequently will move your spiritual progress along much faster than waiting until you have a ton of time to do what you think is a "proper service."  ALL service done with a good heart is proper service! 🙂

    Here is a repost of that particular blog:

    Hello everyone!

    People tell me all the time  they would do more service/ritual to the Lwa
    (Vodou Spirits) but they “just don’t have the time.”  Now I realize that we
    could go back at them saying that they should or could “make the time.” 
    However, in today’s world, that sometimes is not as easy as it sounds!   But
    almost anyone can find five minutes in a day to do my quickie service
    below. 

    The service does assume that you have a few things on hand and have some
    basic knowledge of ritual:  Candles (keeping a few white candles on hand is
    great because you can use them for any lwa or your ancestors), a glass of water or other beverage,
    and a small food offering that would be appropriate for almost any lwa
    (something simple such as a cookie or even a piece of bread).

    You can do this quick service almost anywhere!  (Please note this can be configured for the lwa and/or your ancestors.)

    1.  Put your candle with a glass of water or other beverage on a counter or
    table.

    2.  As you light the candle, ask Papa Legba to “please open the gate for me
    and allow ___________ (which ever lwa or ancestor you are honoring) to pass over.” (You can also, alternatively, ask Papa to just open the gate and not ask for anyone in particular. If you are doing it that way, then you are making a general offering to the lwa and/or your ancestors.)

    3.  “Present” the glass of water by holding it out to the East, West, North,
    and South.  Say, “For you __________________ (which ever lwa you are
    honoring).”

    4.  Place the water back down near the candle.

    5.   “Present” the food offering as per #3 above.  Place it down next to the
    water and candle.

    6.  Take one or two minutes to talk with the lwa you have asked to come over
    to you.  You might have a request or perhaps you are just wanting to honor that
    particular lwa.

    7.   Thank the lwa and Papa Legba for their time and help.

    8.  If you can, leave the candle burning (safely) for a little while longer
    while you do other things.  This is a great little service to do while you are
    getting ready for the day.   You can start it up, get showered and dressed, and
    then end the service.  If you need to close out the service more quickly, then
    just proceed to Step #9.

    9.  Extinguish your candle and ask Papa Legba to “close the gate when it
    pleases you.”  You can leave the food and water  for disposal until later or
    even the next day.  If you need to get rid of it more quickly it is great if you
    can pour the water outside and leave the cookie/food outside somewhere.  If you
    cannot, then just dispose of the water down the sink and wrap the cookie/food up
    in brown paper (such as just a brown paper bag) and throw it away.

    There you did a little service in five minutes!  And yes, it counts.  Yes, it
    can help.  Yes, it is pleasing to the lwa.  Folks have a tendency to think that
    the lwa will only respond to big, elaborate  
    service.  That just isn’t
    true.  Every service that is well intended is well received!

    Please continue to have a great and safe weekend!

    Love,
    Mambo Sam
    www.spellmaker.com

    Legba
    Painting by Saundra Elise Ziyatdinov

  • Prayer Dilemma.

    Hello everyone!  Prayer is, naturally, a huge part of my life. You could almost say that I "pray for a living."  Spellwork is an organized, done-with-props, form of prayer.  So, needless to say, I consider myself somewhat of an expert on prayer.

    However, every once in awhile, I find myself overwhelmed with a situation to the point of not knowing where to begin with praying.  The famine in Somalia is one of those situations (along with so many other world-wide situations).  As  I learned of this horrible situation, my first reaction, of course, was to pray for those in need.  As  I started to say prayers, I found myself feeling overwhelmed and confused on where to even start.  The situation is so desperate and so huge that I found myself stumbling over the prayers – praying for relief, praying for those who died, praying for those children who are suffering and dying, praying for the parents of those children, praying that whatever needed to be done would be done…. the list just seemed so huge to me that I felt completely insignificant in my prayers.

    I had to regroup within myself several times, each time feeling a little bit stronger, offering individual prayers for each segment of this seemingly hopeless situation and then overall prayers for just the situation in general.  Usually when I am finished with my prayers, I feel satisfied and enriched by the experience.  I cannot say this was true when I finished praying for this particular event. At first, I felt drained and still ended up feeling helpless.

    As  I have continued on praying for Somalia, I feel that my praying has improved.  I asked Papa Legba to help me – to help me interpret my prayers and put them into understandable words and thoughts rather than my incoherent ramblings! I asked him to open  up my mind to accept that while this is, indeed, a seemingly impossible situation, that still I would find the words to pray.

    If you find yourself feeling this way, that a situation is just so huge that you feel that your prayers are insignificant, I encourage you to push through that feeling and just continue on.  Don't give up because you feel like your tiny prayers can't possibly make a difference!  I had to keep reminding myself that I am not the only person praying for this and that as the Universal Mind we can and do have an impact on these tragedies!  Know that you are not alone in these prayers!  Don't give up because you feel that you are just a tiny voice.  We are all a tiny voice, but we can make a big noise when we do it together. Ask Papa Legba!

    Please pray for the people of Somalia and all those who are in need around the world.  Be proactive in your prayers and in giving whatever help you can.  Donations to reputable charities are wonderful, obviously, but even if you cannot donate (times are hard!), think about perhaps organizing a prayer group of your own, or donating your time to a reputable charity. There are lots of ways to give even if you don't have money to give!  The gifts of your time and prayers are invaluable.  Don't ever think they aren't!

    Join the Spellmaker Prayer Group tonight at 9 p.m. Eastern time and add your voice!

    Love, light, and peace,

    Mambo Samantha Corfield, www.spellmaker.com

    Prayers

     

  • GOD AS THE BOOGEY-MAN.

    Hello, my dear readers!  Recently a friend of mine came to me with some issues of spirituality regarding a family member.  This particular family member was having various symptoms which led her to believe that there might be a spiritual component to the symptoms and after discussing it and coming to the conclusion that there were spiritual components, we started to discuss appropriate treatments.

    As I always do in these situations I asked her, "Is Fred more of a God person or more of, oh, say a Universal Energy type person?"  My question was based on the fact that many people, while spiritual, balk at even the word "God."  It has come to mean something unpleasant to them, or unbelieveable, even.

    Over the years I have come to the conclusion that so many adults have turned away from the idea of God because as children God is used as a threat against us.  We are taught to fear rather than revere. So as adults, why would we turn to someone/thing that has been used against us?  God has been used as the boogey-man!  Why would we try to find comfort there?  Many, many people just do not and, instead, if they are left with any spirituality at all, tend to find more comfort in the idea of Cosmic Consciousness, Universal Energy, that kind of thing. While I think that is fine, I feel that many people are missing out on the God Experience.

    I think God has been given a bad rap. Don't be afraid – embrace the idea of something bigger than yourself!  Embrace the idea that "God" can mean whatever you want it to you.  You don't have to follow the God beliefs of someone else. God is so powerful that you can choose to tap into that power in a number of ways.  The God of your childhood is a grown up now, just like you!  So don't be shying away from the God in your Heart, the God Within, or the God Without; the comfort of the God energy is universal, powerful, and free for the taking.  You only need to open up your heart and mind to it!

    Love to all!
    Mambo Samantha Corfield
    www.spellmaker.com

  • Photos updated.

    Hi there,

    I have updated my album of altar photos to include views from 2010 and more! Hope you enjoy.

    In Service,

    Sister Bridget

  • Papa Legba Ritual Photos Updated.

    Hi there,

    I have updated this photo album to include pictures from yesterdays ritual to Papa Legba and St. Anthony. It was such a wonderful experience and the energy was awesome. And we get to keep on going all month working with Papa 😉 Hope your experience was as splendid as mine! Enjoy the photos.

    In Service,

    Sister Bridget

  • Join us in prayer tomorrow – all faiths welcome.

    Join us tomorrow for our public prayer group! Click here for details.

    June 14, 2010: 9:00 p.m. Eastern Time in the Spellmaker.com chatroom
    (that is 8:00 p.m. Central time, 7:00 p.m. Mountain Time, and 6:00 p.m. Pacific time). 

    "In prayer it is better to have a heart with no words than words with no heart"

        ~~~Ghandi


    Images2

  • El Santuario de Chimayo.

    Hi All!

    I am just back from spending a wonderful week with MaParents (aka Mambo Sam and Parran Matt) 😉 During my visit, we took a trip to El Santuario de Chimayo.  I know Mambo Sam has  mentioned Chimayo during chat class, so perhaps a few of you reading have heard of this beautiful church before. During Easter Week, many people (thousands of people) make a pilgrimage to Chimayo and throughout the week I was visiting, people could be seen headed north on foot. The church itself is visually beautiful, and very comfortable and inviting. A small room called el pocito (the little well) contains a round pit, the source of "holy dirt" (tierra bendita) that is believed to have healing powers. (I have a nice baggie full of healing dirt on hand now~!)  In a room adjacent to the little well, is a prayer room, where there are pictures of people with prayer requests. Also in this room is a large collection of crutches and canes discarded by folks who felt they no longer needed them after visiting!

    Chimayo-exterior-26.1 

    The trip to Chimayo was just one of the great experiences I had on my trip to NM. I have lots of photos to post and stories to relay 😉 Keep an eye out in the coming weeks!

    Hope you all had a wonderful Easter!

    In Service,

    Sister Bridget

     

  • Working on the comparative religion project!

    Hello my good readers!  Thank you all for the great suggestions for different religious aspects you would like explore in blending your magickal and/or Vodou practives with your other religious practices.  You have all given me some great ideas and asked some really wonderful questions.  I will start putting this project together and start posting it next week sometime.


    In the meantime, I also wanted to mention that many of you are still doing the 9-day meditation practice that was previously posted. Please do continue to do it and feel free to post your comments even though many people already did the exercises.  Those exercises were truly meant for you to keep and do any time that you feel like you need them. 


    As you move along in doing those exercises, and do them more often, you will start to become more familiar with them, make them your own, and break them down into pieces.   I will be blogging more about those exercises as well so that we can refine their usage for you.  There are many uses for them to help you reach specific goals and manage different needs.  So, that was definitely not a one-time usage item!  🙂


    I hope you are all having a great weekend.


    Love,

    Mambo Samantha Corfield

    www.spellmaker.com